Kurt Meyer writes a weekly column for the Nora Springs – Rockford Register, where this essay first appeared. He serves as chair of the executive committee (the equivalent of board chair) of Americans for Democratic Action, America’s most experienced liberal organization.

By the time you read this, Native American Heritage Month will be almost over. I admit I missed most of it again this year, too. I wouldn’t have known except for seeing a banner on the Washington Post website, calling special attention to Native American articles during November.

Why is there so little education in the U.S. about Native Americans? Possible causes include ignorance, oversight, pedagogy obstacles, and fear. Undoubtedly, it’s a blend.

News under the Native American heading often relates to changing offensive school mascots and team names, decisions usually prompting considerable controversy. Still, the name changes are a significant step in the right direction. Meanwhile, politicization of this issue underscores the need for education while simultaneously foreshadowing challenges facing advocates of a more inclusive curriculum.

This column by Daniel G. Clark about Alexander Clark (1826-1891) first appeared in the Muscatine Journal.

Drumming and singing and chanting are background sound for writing this column. Video streaming from the 106th annual Meskwaki Powwow shows colorfully attired modern Iowans stepping rhythmically together, everyone off the bleachers between solo dances of various styles and meanings.

Near Tama, just off the Lincoln Highway, the Meskwaki Nation settlement is distinct because their settlers weren’t immigrants from Europe or elsewhere across oceans. They came from natives who were here when the rest of us arrived.

Coinciding with our big state fair, the pleasant little festival reminds us our “beautiful land between the rivers” is a crazy quilt of distinct ethno-historical communities—however some pieces fade and however melting-potted our strip malls.

The U.S. Department of Interior announced on September 8 that its Board on Geographic Names voted to approve new names “for nearly 650 geographic features” formerly containing the word “squaw,” including six creek segments in Iowa.

Interior Secretary Deb Haaland, the first Native American to serve in that role, created a Derogatory Geographic Names Task Force last year. Its first project was to find replacement names for geographic features on federal lands bearing the term squaw, which “has historically been used as an offensive ethnic, racial, and sexist slur, particularly for Indigenous women.”

The task force identified seven features in Iowa among a nationwide list of more than 660, and proposed alternate names for consideration in February. After working through thousands of public comments, the task force finalized the replacement names, which are listed here.

Kurt Meyer writes a weekly column for the Nora Springs – Rockford Register, where this essay first appeared. He serves as chair of the executive committee (the equivalent of board chair) of Americans for Democratic Action, America’s most experienced liberal organization.

A product with deep Iowa connections recently reached the century mark: the ice cream treat now known as “Edy’s Pie”, which, until a year ago, was called Eskimo Pie.

An outgrowth of the George Floyd tragedy has been increased awareness of racial stereotypes that have existed for decades. Eskimo Pie’s owner sought to abandon a word considered derogatory by its association with non-Native colonizers who settled in the Arctic and used the term. Although some changes, like this one, happened recently, others have been under consideration for many years.

Sometime during the fall of 1621, white European settlers at Plymouth held a harvest feast, attended by some Wampanoag, one of the Indigenous peoples living in the area. Almost everything else you learned about that “first Thanksgiving” was wrong.

The Pilgrims didn’t invite the Wampanoag to share their bounty. Some historians now believe the Native men came because they heard gunshots and assumed the settlement was under attack. (They had formed an alliance with the European settlers in the spring of 1621.) Another theory is that the warriors showed up “as a reminder that they controlled the land the Pilgrims were staying on and they vastly outnumbered their new European neighbors.”

According to Thanksgiving myths, the Pilgrims expressed gratitude for Wampanoag who taught them how to grow or find food in their new surroundings. In reality, “Their role in helping the Pilgrims survive by sharing resources and wisdom went unacknowledged that day, according to accounts of the toasts given by Pilgrim leaders.”

Elizabeth Marilla is a mental health worker, writer, picture taker, hiker, and mom living in rural southeast Iowa. Connect with her on instagram @iowa.underfoot. -promoted by Laura Belin

I was born and raised in Iowa, but moved away at 18 without having learned much of anything about the natural history of Iowa, the history of Euroamerican settler colonialism in Iowa, the history and modern day presence of Indigenous/Native communities in Iowa, many members of whom are among the most passionate protectors of Iowa’s natural resources. Remember, for example, the Meskwaki Nation’s early leadership fighting the portion of the Dakota Access Pipeline running through Iowa, long before broad public attention was drawn to the project.

While hiking this spring I noticed that many parks and preserves are named for or include plaques honoring the mostly white landowners who either sold or gifted the land to the public or the trust, but most feature no education about who was here before that. The Johnson County Conservation board has recently expressed willingness to initiate a project to support learning and unlearning around Iowa history at the sites they manage and on their website, which I hope will center Indigenous voices.

Many of the southeast Iowa sites pictured below are located on lands held by the Meskwaki and Sauk Nations at the time of Euroamerican colonial settlement, as is my own home. One very small way to initiate some learning might be to cross-reference your own map with this one, created by the Historic Indian Location Database project, when visiting Iowa parks and preserves.